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Funerals in Islam |
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Thank
you for everything Mr. Burak Sansal |
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Funerals in Islam
Main points for the preparation of a
Muslim's body for
burial;
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- The
prayer to God for the
deceased Muslim
is a common collective duty (Fard Kifayah). This means that some
Muslims should
offer this prayer, and
when it is offered by some of the
Muslims present
at the time it is sufficient, and the other
Muslims become
exempt from responsibility.
- When a
Muslim dies, the
whole body, beginning with the expose parts of
ablution must be
washed a few times with soap or some other detergent or disinfectant, and
cleansed of all visible impurities; this is called "Ghusul". A man's body
should be washed by men and a
woman's body by
women, but a child's
body can be washed by either sex. A husband may wash his wife's body and vice
versa if the need arises. When the body is thoroughly clean, it is warped in
one or more white cotton sheets (Kafan or Kefen) covering all the parts of the
body.
- The dead body is then placed in a coffin and
carried to the place of
prayer, a mosque (outside
in the courtyard) or any other clean premises. The body is put in a position
with the face toward the direction of
Kaba in
Mecca (Qibla
or Kible).
- All participants in the
prayer must perform an
ablution unless
they are keeping an earlier one. The
imam stands
beside the body facing the
Qiblah at
Mecca with
the followers behind him in lines.
- The
imam raises his
hands to the ears declaring the intention in a low voice to pray to God for
the particular deceased one, and saying "Allahu Akbar" (Allah is greatest).
The worshippers follow the
imam's lead and
after him place their right hands over the left ones under the navel as in
other prayers.
- Then the
imam recites in a
low voice what is usually recited in other
prayers, i.e. the 'Thana'
and the Fatiha verses of the
Koran only.
- At this stage he says "Allahu Akbar" without
raising his hands and recites the second part of the Tashahud verse (from ''Allahumma
salli'ala sayyidina Muhammad'' to the end).
- Then he makes the third takbeer (tekbir)
saying "Allahu Akbar" without raising the hands and offer his supplication (Du'a'
in Arabic) in any suitable words he knows: "Allahumma-ghfir li hayyina wa
mayyitina, wa shahidina wa gha`ibina wa sagheerina wa kabeerina wa dhakarina
wa unthana. Allahumma man ahyaytahu minna fa aahyihi 'ala-i-Islam. Wa man
tawaffaythu minna fa tawafahu 'ala-i-Islam. Allahumma la tahrimna ajrah, wa la
taftinna ba' da".
Translation: "O
Allah!
grant forgiveness to our living and to our dead, and to those who are present
and to those who are absent, and to our young and our old folk, and to our
males and females. O
Allah!
whomsoever you grant to live, from among us, help him to live in
Islam, and whom of us
you cause to die, help him to die in faith. O
Allah! do
not deprive us of the reward for patience on his loss, and do not make us
subject to trail after him".
- Then the four takbeer (tekbir) saying "Allahu
Akbar" without raising the hands is made followed by the concluding peace
greetings right and left as in other
prayers. It should be
remembered that the worshippers behind in lines follow the lead of
imam step by step
and recite privately the same utterances in a low voice.
- After completing the
prayer, the coffin will
be taken to the cemetary; mourners should walk in front or beside the bier,
those who are riding or driving should follow it. During this process silence
is recommended. The grave should be deep. The body is lowered for burial with
the face resting in the direction of
Mecca (Qibla).
When lowering the body down, these words are said: "Bismi-I-lahe wa be-I-lahe
wa 'ala millati rasuli-I-lahe salla-I-lahu 'alayhi wa sallam."
Translation: "In the name of
Allah and
with Allah,
and according to the sunnah of the messenger of
Allah upon
whom be the blessings and peace of
Allah."
Beside these, any other fit
prayers may be offered. If the deceased is a child under the age of
puberty, the prayer is the same except that after the third takbeer (tekbir)
and instead of that long supplication the worshippers recite these words: "Allahumma-j'alhu
lana faratan wa j'alhu lana dhukra, wa j'alhu shafi'an wa mushaffa'a".
Translation: "O
Allah! make
him (or her) our fore-runner, and make him for us a reward and treasure, and
make him for us a pleader, and accept his pleading".
It is not recommended to use a casket unless
there is a need for it .,e.g the soil is wet or loose. A stone or bricks or
soil should be placed under the deceased's head to raise it up. After placing
the body in the grave, fill the pit with soil, and raise the level of the
grave a little less than one foot in a sloping way.
The grave should be built and marked in a
simple way. The dead body should be covered with white cotton sheets of
standard material. Any extravagance in building the grave or dressing up the
body in fine suits or the like is non
Islamic. It is false
vanity and a waste of assets that can be used in many useful ways. It is
strongly against the teachings of the
Islamic religion and the
prophet Muhammed (peace
be upon him).
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